Sacris erudiri

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  Año 2013, Número 52

  • The number seventy-two: Biblical and Hellenistic beginnings to the Early Middle Ages

    Tristan Major

    págs. 7-46

    

  • A genuine friend wishes to be a Debtor

    Maria Verhoeff

    págs. 47-66

    

  • Structure and argument in Augustine's Nativity Sermons 184 and 185: two Sermons with a division into three parts

    Joost van Neer

    págs. 67-102

    

  • Local and overseas saints and religious identity in Vandal Africa

    Robert Wisniewski

    págs. 103-118

    

  • "Homilia in Pentecosten" (Cpg 6665): a Sermon of Basil of Seleucia

    Richard W. Bishop

    págs. 119-160

    

  • Merkmale der theologischen Argumentation in den Katechetischen Homilien des Severus von Antiochien

    René Roux

    págs. 161-180

    

  • Unidentifizierte karolingische Sedelius-Glossen

    Rainer Jakobi

    págs. 181-186

    

  • The Herwagen preacher and his Homiliary

    Nathan J. Ristuccia

    págs. 187-234

    

  • Quelques considérations sur l'influence du "De contemplatione" de Richard de Saint Victor

    Jean Grosfillier

    págs. 235-274

    

  • 'Non est crimen amor': lateinische Liebesdichtung im Umkreis des Petrus Abaelardus

    Carsten Wollin

    págs. 275-318

    

  • Hélinand avant Froidmont: à la recherche d'un 'trouvère' perdu

    Marie-Geneviève Grossel

    págs. 319-352

    

  • The Odyssey of the manuscript s of Helinand's "Chronicon"

    C. H. Kneepkens

    págs. 353-384

    

  • Helinads's "De bono regimine principis": a mirror for princes or an exegesis of Deuteronomy 17, 14-20?

    Meindert Geertsma

    pág. 385