Traditio: Studies in ancient and medieval history, thought, and religion

• 

  Año 2015, Número 70

  • The endorsement of royal-episcopal collaboration in the Fredegar chronica

    Gregory I. Halfond

    págs. 1-28

    

  • Where was King Aldfrith of Northumbria educated?. An exploration of Seventh-century insular learning

    Colin A. Ireland

    págs. 29-74

    

  • Mesocosms and the organization of interior space in Early Ireland

    William Sayers

    págs. 75-110

    

  • The earliest expression for outlawry in Anglo-Saxon law

    Bryan Carella

    págs. 111-144

    

  • A note on the calendar of the "Liber Floridus"

    Sergei A. Ivanov

    págs. 145-158

    

  • The "Cronica de Anglia" in London, British Library, Cotton MS Vitellius C.VIII, fols. 6v-21v: another product of John of Worcester's history workshop

    Paul Antony Hayward

    págs. 159-236

    

  • The myth of the White Monks' "Mission to the Orthodox": Innocent III, The Cistercians, and the Greeks

    Chris Schabel

    págs. 237-262

    

  • Arnau de Vilanova, el "Pequeño Cristo": significado y sentido del neologismo "christinus" en su obra espiritual

    Jaume Mensa i Valls

    págs. 263-280

    

  • Yes and no: late medieval dispensations from canonical bigamy in theory and practice

    Wolfgang P. Müller

    págs. 281-306

    

  • Res nauticae: Mediterranean seafaring and written culture in the Renaissance

    J. M. McManamon

    págs. 307-368

    

  • Poliziano and philosophy: the birth of the modern notion of the humanities?

    Amos Edelheit

    págs. 369-406