Dionysius

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  Año 2011, Número 29

  • 'You have been in Afghanistan, I perceive': Demonic Agency in Augustine

    Seamus O'Neill

    

  • The "Nous" of the Partial Soul in Proclus' "Commentary on the First Alcibiades of Plato"

    D. Gregory MacIsaac

    

  • Elements of the Authentic Self in Fārābī: Between Alexander and Proclus

    Timothy Riggs

    

  • Individual Agency in Bonaventure's Account of Natural Knowledge

    Matthew Robinson

    

  • The Priority of "Iustitia" for Meister Eckhart

    Evan King

    

  • Doing and Seeing in Meister Eckhart and Michel Henry

    Peter Bullerwell

    

  • An Education in Virtue: Philosophical Speculation and Religious Observance in the Thought of Philo of Alexandria

    Jennifer Otto

    

  • A Portrait of Many Colours: Philo's Account of Roman Political Administration in Alexandria

    Emily Parker

    

  • Prière, élévation spirituelle et connaissance de Dieu chez Marius Victorinus

    Serge Cazelais

    

  • Praying and Thinking: Religious and Philosophical Interactions in the Representations of the Abstract Deified Concept of Aion in Magical Texts from Greco-Roman Egypt

    Eleni Pachoumi

    

  • Proclus et l'orthodoxie: une réponse au travail récent de Polymnia Athanassiadi

    Simon Fortier

    

  • The Circular Activity of Prayer in Boethius' "Consolation"

    Martin Curran

    

  • Boethius 'pro se de magia'

    Michael Fournier

    

  • 'Sed Iohannes praecucurrit citius Petro...primo intrat Petrus in monumentum, deinde Iohannes': Eriugena's Appropriation of Dionysian Exegesis in the Homilia

    Martin Sastri

    

  • Stupefactus haesito maximoque horrore concussus titubo: Eriugena's Critical Use of Augustine on Paradise and Resurrection in the "Periphyseon"

    Benjamin Lee

    

  • 'Betwene the throne of God in heaven and his Church upon earth here militant': Instruction and Prayer in the Fifth Book of Hooker's "Lawes"

    W.J. Torrance Kirby