Following the lead of Walter Burkert, scholars have believed that the ancient Greeks required that sacrificial animals assent to being killed, or at least appear to assent. The literary evidence for this view, however, is weak, being confined mostly to dramatic scholia and Pythagorean sources, and ample visual evidence suggests an alternate view: the Greeks required that sacrificial animals make some display of vitality that would show that they were fit to present to a god. The Greek practice of inspecting sacrificial animals supports this alternate view.
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