The notion of human dignity fulfils different normative functions, making demands on heterogeneous resources for justification. After a short summary of Kant's concept of dignity and its meta-ethica/ content which defines "Kantianism", we will deal with three prob/ ematic aspects of the Kantian concept of dignity and provide a sketch of its (limited) reception in the German Constitution. Then we will present an ascriptivistic concept as an alternative to the Kantian one and discuss its limitations.
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