The examination of the Kniga Palomnik, a pilgrim report written in 1200 by the Russian pilgrim Dobrynja Jadrejkovič, led to the conviction that the author’s reputedly confusing account might be read as a largely consistent description of Constantinople’s sanctuaries when taking into consideration the entire manuscript tradition and the structure of the text. However, there is one topographically disordered sequence which cannot be properly explained by the established interpretation of the text structure. The present article provides another explanation for the confusion of travelling routes in this passage by reconstructing the text order in the archetype manuscript.
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