The canonical gospels give no clear image, and the earliest church fathers had relatively little to say about her. [...]Shoemaker has to search elsewhere. [...]Chapter Six revisits the Nestorian crisis and Empress Pulcheria's much-debated role therein. Shoemaker's underlying thesis is that the Marian figure played a much more important role in early Christianity than what he calls "the Marian minimalism" (229) that previous scholarship has allowed for; Marian piety cannot be reduced to an offshoot of the christological debates around the Ephesus Council and its decree that orthodox Christianity should rightly call Mary Theotokos.
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