[...]Ondrey argues that these interpretations ascribe "too little christological content to Theodore's interpretation of Old Testament prophecy and too much to Cyril's" (7). [...]Ondrey concludes that "Cyril's range and extent of christological interpretation far surpasses Theodore" (225). In light of this, Ondrey rightly concludes that it is inaccurate to identify Cyril's hermeneutic as strictly christological or christocentric, but she overstates her case when she says that "for Cyril too Old Testament prophecy may be read profitably by Christians in its plain sense, without a prerequisite christological transformation" (224).
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