Husserl perpetuates the dream of presence which has been that of metaphysics. But the history of metaphysics shows that this dream is well finished. A thought of the trace (Levinas, Derrida) deviates from this model of the full presence. Regarding the name of God it means that this name is erased. But how far? Until the enigma of the name. The hypothesis of this article is that phenomenology may well interpret the enigma as the name of God (Levinas), but that literature maintains it in the enigma and the nameless (Blanchot).
© 2001-2024 Fundación Dialnet · Todos los derechos reservados