The essay deals with some of the analytical and phenomenological proposals related to ontology of time and neo-platonic theology. About such opinions bedrock, it criticizes some kinds of timelessness nihilism, reaching the conclusion that – in opposition to neo-eleaticism, Ricoeur’s third aporia of time, and sometimes to hard sciences – not only time exists and can be analysed from a metaphysical perspective, but it is also visible, then investigating from a phenomenological perspective.
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