Es el corazón herido del Poema de Parménides. Su heridasangrante es la inevitable admisión del No-Ser, en la alteridad de la diferencia ontológica (Heidegger), entre el Ser y lo Ente, en el juicio archi-veritativo implícito en la Verdad de la Senda de la diosa, a saber: [El Ser] "ES" [lo Ente]. Esa herida se dice en griego, "ta kairia". El Teeteto, el Sofista y el Parménides, de Platón, subyacen en tal interpretación.
Parmenides' Wounded Heart is reduced to be: "esti", in Greek.It's its Heart: Being, because it makes sense out of coupling anysubject with any nominal predicate. At the same time, it bleeds thedifference consisting in introducing Non-Being as higher harmonizing 122D97 stairway steps, making possible for Parmenides' Intelligence toinsight the conceptual multiplicity proper of the Understanding,through the unity connate to his individuality ss thinker. In Greek,"ta kairia" is meant metaphorically by the article's author to connoteParmenides' Heart Wound as the unavoidable Non-Being in termsof Nihil Privativum (Difference). This interpretation is based onPlato's Thaetetus, Sophist, and Parmenides
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