La corrispondenza tra le parti del vestigio della Trinità e la terna di Sap 11: 21 nell’opera di Giovanni Duns Scoto

• Falà, Jacopo Francesco ^[1]
  1. [1] Universidade de Coimbra

     Universidade de Coimbra

     Coimbra (Sé Nova), Portugal

     
• Localización: Patristica et Mediævalia, ISSN-e 2683-9636, ISSN 0325-2280, Vol. 40, Nº. 1, 2019, págs. 37-69
• Idioma: español
• Títulos paralelos:
  • The Correspondence between the Part of the Vestige of the Holy Trinity and the Sap 11: 21 Triad in John Duns Scotus’ Work
• Enlaces
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• Resumen
  • español

    Il testo biblico di Sap 11:21 ha avuto una notevole influenza sulla storia della filosofia medievale. Un interessante esempio della sua importanza per la speculazione teologica dell’epoca è rintracciabile nella dottrina del vestigio della Trinità, che Agostino elabora e configura nel senso di una triplice corrispondenza tra Dio e creatura. Questa dottrina giungerà fino ai secoli XIII e XIV, dove risulterà centrale nel contesto del dibattito sullo statuto delle essenze creaturali, nonché sul tema della relazione tra Dio e creature. La teoria di Giovanni Duns Scoto è approfondita in modo particolare per l’originalità rispetto alla tradizione agostiniana e alle dottrine dei suoi contemporanei.

  • Deutsch

    The biblical text of Sap 11:21 has had a notable influence on the history of Medieval Philosophy. An interesting example of its importance for the theological speculation of that time can be found in the doctrine of the vestige of the Holy Trinity, which Augustine conceive as a triple correspondence between God and creature. During the 13th and 14th centuries this doctrine will become crucial in the context of the debate on the status of creatural essences, as well as on the issue of the relation between God and creature. The theory of John Duns Scotus will be examined in depth because of its originality in relation to the Augustinian tradition and the doctrines of Scotus’ contemporaries.

  • English

    The biblical text of Sap 11:21 has had a notable influence on the history of Medieval Philosophy. An interesting example of its importance for the theological speculation of that time can be found in the doctrine of the vestige of the Holy Trinity, which Augustine conceive as a triple correspondence between God and creature. During the 13th and 14th centuries, this doctrine will become crucial in the context of the debate on the status of creatural essences, as well as on the issue of the relation between God and creature. The theory of John Duns Scotus will be examined in depth because of its originality in relation to the Augustinian tradition and the doctrines of Scotus’ contemporaries.