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The Vision of Islam and Nationality of Islamic Religious Organizations in Indonesia: Study of Nahdlatul Wathan, Al-Irsyad and Al-Washliyyah

  • Autores: Supriyanto ., Agus Sunaryo, Suharti ., Mawi Husni Albar
  • Localización: International Journal of Professional Business Review: Int. J. Prof.Bus. Rev., ISSN 2525-3654, ISSN-e 2525-3654, Vol. 8, Nº. 9, 2023 (Ejemplar dedicado a: Continuous publication; e03539)
  • Idioma: inglés
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  • Resumen
    • Purpose: This article elaborates the Islamic vision and nationality of Islamic organizations in Indonesia, particularly Hahdhatul Wathan, Al-Irsyad and Al-Wasliyyah.

        Theoretical framework:   In the context above, this research will be designed and carried out, namely conducting an exploration of the Islamic vision and nationality of three Islamic organizations in Indonesia, namely: al-Washliyah, al-Irsyad, and Nahdhatul Wathan.

        Design/methodology/approach:  The research uses descriptive-qualitative methods, and is included in field research. In obtaining the data, the instruments that the researcher used were in-depth interviews, observations, and studies of related documents.

        Findings:   From the research conducted, it can be seen that First, Nahdlatul Wathan is one of the Islamic organizations that has a very nationalist vision and perspective of nationalism. However, the nationalism (wathaniyah) of Nahdlatul Wathan does not necessarily follow the trend developed by secular Western-European countries.

        Research, Practical & Social implications:   In many ways, Nahdlatul Wathan's national and Islamic vision is very similar to that of Nahdlatul Ulama. Both of them accepted Pancasila as the principle of organization, believed in Ahlussunnah wal Jama'ah, and highly valued Islamic culture as a link in the chain of Islamic scholarship.

        Originality/value: This research contributes  to the development of Islamic discourse in Indonesia. The nationalism that Nahdlatul Wathan guides is Religious-Nationalism, namely nationalism that does not come out of religious principles and teachings, nationalism that is built on religious values, and nationalism that synergizes with religion because it is part of religious teachings.


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