Community gardening has been identified as a means of resistance to social injustice (McKay, 2011 ) and specifically to neoliberal¹ agendas and associated outcomes (Roy, 2010). At the same time, community gardens have also been identified as neoliberal artefacts (Pudup, 2008 ) that are used for gentrifying neighbourhoods (Quastel, 2009 ) or for compelling communities to compensate for State-retrenchment through grassroots community development projects, casting those who are unable to participate as undeserving of citizenship rights (Ghose and Pettygrove, 2014 ).
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