Ha sido reseñado en:
θείοι άνδρες vs " Greek Shamans": the case of Pythagoras and the animals
págs. 17-38
Healing and exceptionality: Theia physis in letters 1 and 2 of the Hippocrapic Corpus
págs. 39-51
págs. 53-66
págs. 67-75
págs. 77-91
págs. 93-106
págs. 107-118
págs. 119-131
The charismatic community as a key element to understand: Late Antique Higher Education
págs. 135-148
págs. 149-162
págs. 163-176
Philosophers as θειοι ανδρες between Diogenes Laertius and Eunapius of Saradis: Tradition and discontinuities in the shaping of miracle workers
págs. 177-190
págs. 191-198
The portrait of the philosopher as divine man in late antique philosophical biographies: The case of Isidore of "Alexandria in Damascius" historia philosophica
págs. 199-216
"Very dear to the gods": The role model of neoplatonism or Proclus as a "holy man"
págs. 217-228
págs. 229-242
Symeon the stylite: The best of a θEIOΣ ANHP in late antiquity?
págs. 245-257
Bishop Masona's charismatic construction: Though "Vitas Sanctorum Patrum Emeritensium"
págs. 259-269
Neoplatonic themes in late antique poetry: "Pantominte Dancing a Case Study"
Anne Sheppard
págs. 271-279
Divinity and humanity: "Some Remarks on Nonnus' Chistology in the Paraphrase"
págs. 281-295
págs. 297-310
"H μόνη τῶν παῶν έλενθέρα": A narrative approach to Zoe porphyrogennete's mysterious charisma as depicted in Michael Psellos' Chonographia
págs. 311-324
The return of the θείoς ἀνήρ in the Dadaist Avant-Garde: Hugo Ball's Byzantine Christianity
págs. 325-338
© 2001-2024 Fundación Dialnet · Todos los derechos reservados